The White Horse - First Seal

The White Horse - First Seal

 

Watch this on Rumble: https://rumble.com/v6kzpup-the-white-horse-first-seal.html

 

I am noticing a major uptick in people talking about Trump being the 1st seal broken in revelations. Let’s dive into this. Jesus has to break the seal first. Following is not the Trumpet blowing and then the bowl which is the wrath of God.

 

1st Seal

 

Revelations 6:2 says “And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see. And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.”

 

The first seal represents the beginning of the tribulation. The white horse appears and a rider on it has a bow. No arrows. This means he goes out and conquers without war. Those that succumb to his requests are starring at the bow and are afraid of it. He is given a crown, which means he is King of the entire world. There will be clearly 10 other Kings that rule the world via economics or the world is divided by 10 countries or regions. They all will allow the King of Kings with the crown to do whatever he wants.

 

This King is interpreted as the Antichrist. A false messiah who emerges during the Tribulation to establish peace and dominance (often through deception). His conquering will be justified and the world will be in awe willingly giving over its sovereignty and allegiance to him. Some see this as a rise of empires or warfare, but this doesn’t make sense since he has no arrows so he will not shoot a single shot.

 

This is the 1st year of 7 in which the antichrist will bring a false sense of peace. RFK Jr. said in a speech at the White House that Trump is the one riding on white horse to save us all from the corrupt corporations and swamp. This is where many people point out that Trump is the Antichrist. 

 

The Bible’s timeline is agreed by most scholars that the seals are broken first. This means all 7 seals will be broken first, then the 7 trumpets are blown and finally the bowls of wrath are poured onto the world. So, if we are entering into the first seal, what follows is the second seal so we need to understand what happens during the first and second to get a clear understanding of what is going on and if we are indeed beginning the tribulation.

 

The Seven Seals (Revelation 6-8:1)

 

The Lamb (Jesus) opens the seven seals of the scroll, which initiate God's judgments on the earth.

 

The first six seals bring about a series of events:

• First Seal: The white horse and rider (conquest, often associated with the Antichrist).
• Second Seal: The red horse and rider (war).
• Third Seal: The black horse and rider (famine).
• Fourth Seal: The pale horse and rider (death and Hades).
• Fifth Seal: The cry of the martyrs.
• Sixth Seal: Cosmic disturbances (earthquake, sun turns black, moon turns red, stars fall).
• The seventh seal (Revelation 8:1) introduces the seven trumpets.

 

The Two Witnesses

 

The Two Witnesses are a pair of prophetic figures described in Revelation 11:3-12, who play a critical role during the Tribulation period. They are commissioned by God to prophesy for 1,260 days, which corresponds to approximately 3.5 years, or the first half of the Tribulation. Clothed in sackcloth, a symbol of mourning and repentance, they deliver a message of warning and judgment to a rebellious world. Their ministry takes place in Jerusalem, which is symbolically referred to as Sodom and Egypt in Revelation 11:8, highlighting its spiritual corruption and opposition to God. The Two Witnesses are endowed with extraordinary powers, including the ability to shut the sky so that no rain falls during their prophecy, reminiscent of Elijah’s ministry in 1 Kings 17:1. They can also turn water into blood and strike the earth with plagues, echoing the miracles performed by Moses in Exodus 7-12. Additionally, they have the power to call down fire from heaven to consume their enemies, similar to Elijah’s actions in 2 Kings 1:10. These miraculous signs not only validate their divine authority but also serve as a direct challenge to the forces of evil during the Tribulation.

 

The identity of the Two Witnesses is not explicitly stated in Scripture, leading to various interpretations. Many scholars associate them with Moses and Elijah, as their miracles closely mirror the ministries of these Old Testament figures. Moses represents the Law, while Elijah represents the Prophets, and together they symbolize the entirety of God’s revelation to humanity. This connection is further supported by their appearance with Jesus at the Transfiguration in Matthew 17:1-3, where they discussed Jesus’ impending departure. Others suggest that the Two Witnesses could be Enoch and Elijah, as these are the only two individuals in the Bible who were taken to heaven without dying (Genesis 5:24; 2 Kings 2:11). Some interpretations view the Two Witnesses as symbolic figures, representing the Church or a remnant of believers who testify during the Tribulation. Regardless of their specific identities, their role as God’s final witnesses is clear: they call humanity to repentance and demonstrate God’s power and judgment.

 

The Two Witnesses are divinely protected throughout their ministry, and no one can harm them until their mission is complete. However, after the 1,260 days of their prophecy, the Beast from the Abyss (the Antichrist) is permitted to kill them. Their bodies lie in the streets of Jerusalem for 3.5 days, and the world rejoices over their deaths, exchanging gifts and celebrating their demise. This celebration reflects the world’s rejection of God’s message and its alignment with the Antichrist. After this brief period, God resurrects the Two Witnesses, and they ascend to heaven in a cloud, witnessed by their enemies. This miraculous resurrection and ascension serve as a powerful testimony to God’s sovereignty and a final warning to those who oppose Him.

 

The ministry of the Two Witnesses occurs during the first half of the Tribulation, alongside the opening of the seven seals and the sounding of the seven trumpets. Their death at the hands of the Antichrist marks a significant turning point in the Tribulation, often associated with the midpoint of the 7-year period. At this time, the Antichrist breaks his covenant with Israel (Daniel 9:27) and sets up the abomination of desolation (Matthew 24:15), ushering in the Great Tribulation, a period of unprecedented suffering and persecution. The resurrection and ascension of the Two Witnesses signal the transition to this second half of the Tribulation, during which the seven bowls of God’s wrath are poured out on the earth.

 

The significance of the Two Witnesses extends beyond their individual actions. They fulfill the prophecy of Zechariah 4:11-14, which speaks of two anointed ones who stand before the Lord. Their ministry also underscores the biblical principle that the testimony of two witnesses is required to establish truth (Deuteronomy 19:15), ensuring that their message is credible and authoritative. Through their miracles, death, and resurrection, the Two Witnesses demonstrate God’s power over life and death, His commitment to justice, and His desire for humanity to repent. Their presence during the Tribulation serves as a final call to repentance and a reminder of God’s ultimate victory over evil.

 

In summary, the Two Witnesses are God’s final prophets during the Tribulation, prophesying for 1,260 days in Jerusalem. They perform miraculous signs, are protected by God, and are ultimately killed by the Antichrist. However, their resurrection and ascension to heaven demonstrate God’s sovereignty and serve as a powerful testimony to the world. Their ministry fulfills biblical prophecy, validates God’s power, and provides a final opportunity for humanity to turn to God before the culmination of His judgment.

 

Noahide Laws & Project 2025

 

The idea of connecting Noahide Laws and Project 2025 to the Two Witnesses is an intriguing and symbolic interpretation, though it is not explicitly supported by Scripture. The Noahide Laws are a set of seven moral principles derived from Jewish tradition, based on commandments given to Noah after the flood (Genesis 9:1-17). These laws are considered universal and apply to all humanity, not just Jews. They include prohibitions against idolatry, blasphemy, murder, theft, sexual immorality, and eating the flesh of a living animal, as well as a positive command to establish courts of justice. If the Noahide Laws were to be enforced globally, some might interpret this as a revival of Old Covenant principles on a universal scale. The Two Witnesses, often associated with Moses and Elijah, represent the Law and the Prophets, which are foundational to the Old Covenant. In this sense, the enforcement of Noahide Laws could symbolically reflect the ministry of the Two Witnesses, as both emphasize God’s moral standards and call humanity to repentance.

 

Project 2025 is a strategic initiative (in the context of U.S. politics) aimed at shaping policy and governance. If interpreted symbolically, it could represent a broader movement to establish a global system of laws or governance that aligns with certain moral or religious principles. If Project 2025 (or a similar initiative) were to promote the enforcement of Noahide Laws or other moral codes, it could be seen as a modern attempt to bring back Old Covenant-like principles. This could symbolically parallel the Two Witnesses’ role in calling humanity back to God’s standards during the Tribulation. However, this interpretation is highly speculative and depends on viewing contemporary events through a prophetic lens. It is important to note that such connections are not explicitly supported by biblical texts and should be approached with caution.

 

While the connections between Noahide Laws, Project 2025, and the Two Witnesses are thought-provoking, there are important distinctions to consider. The Two Witnesses are described as individuals with a specific, miraculous ministry during the Tribulation (Revelation 11:3-12). They perform signs and wonders, call down plagues, and are killed and resurrected, which are unique to their prophetic role. In contrast, Noahide Laws and Project 2025 are systems or initiatives rather than individuals. They lack the miraculous and apocalyptic elements associated with the Two Witnesses. Additionally, the Two Witnesses’ ministry is explicitly tied to the end-times narrative in Revelation, while Noahide Laws and Project 2025 are contemporary developments that may or may not have prophetic significance.

 

From a theological perspective, it is important to consider the relationship between the Old Covenant and the New Covenant. The New Testament emphasizes that the Old Covenant has been fulfilled in Christ (Hebrews 8:13; Matthew 5:17). While the Two Witnesses may symbolize the Law and the Prophets, their ministry points to the ultimate fulfillment of God’s plan in Christ, not a return to Old Covenant practices. Any attempt to revive Old Covenant principles on a global scale, such as through the enforcement of Noahide Laws, would need to be understood in light of this fulfillment. The Two Witnesses’ call to repentance and adherence to God’s standards is ultimately a precursor to the establishment of Christ’s kingdom, not a reinstatement of the Old Covenant.

 

Could Project 2025 represent the Two Witnesses? While it is possible to draw symbolic parallels between Project 2025 (or similar initiatives) and the Two Witnesses, this interpretation is not explicitly supported by Scripture. Instead, it reflects a symbolic or allegorical approach to prophecy. If Project 2025 were to promote a global system of morality based on Noahide Laws or similar principles, it could symbolically reflect the Two Witnesses’ call to repentance and adherence to God’s standards. However, some interpretations of end-time prophecy suggest that a global system of governance will emerge under the Antichrist. In this context, Project 2025 could be seen as a step toward such a system, rather than a reflection of the Two Witnesses. This highlights the complexity of interpreting contemporary events through the lens of biblical prophecy.

 

The idea of the Noahide Laws and Project 2025 symbolically reflecting the Two Witnesses is an imaginative interpretation, but it is not explicitly grounded in biblical prophecy. The Two Witnesses are described as individuals with a specific, miraculous ministry during the Tribulation, while Noahide Laws and Project 2025 are systems or initiatives. However, if viewed symbolically, the enforcement of universal moral laws could be seen as a modern parallel to the Two Witnesses’ call for repentance and adherence to God’s standards. Ultimately, interpretations like these should be approached with caution, as they rely on symbolic connections rather than direct biblical evidence.

 

Donald Trump

 

The idea of Donald Trump being symbolically linked to the rider on the white horse in Revelation 6:2 is a fascinating interpretation that has gained traction among some Christians and observers of prophecy. This connection is largely based on symbolic parallels rather than explicit biblical evidence, but it raises interesting questions about how contemporary events might be viewed through the lens of Scripture. The rider on the white horse is described in Revelation 6:2 as carrying a bow and wearing a crown, going out to conquer. Many biblical scholars and theologians interpret this rider as the Antichrist, a false messiah who emerges during the end times to establish a deceptive peace and dominance. Others see the rider as a symbol of conquest in general, representing the rise of empires, political leaders, or military power. The rider’s bow without arrows is often interpreted as achieving victory through deception or diplomacy rather than direct conflict, which adds to the intrigue of this imagery.

 

In a recent speech, RFK Jr. described Trump as riding a white horse, symbolizing a leader who will "conquer" and restore order by taking out the "swamp" of corruption in America. This imagery resonates with some Christians who see Trump as a figure who could usher in a new era of peace and prosperity, aligning with the idea of the rider on the white horse. Trump’s promise to "drain the swamp" and restore America’s greatness is seen by some as a form of political and cultural conquest. Additionally, the idea of a "new era" could be interpreted as a temporary or deceptive peace, similar to the Antichrist’s rise to power. Trump’s reliance on rhetoric, negotiation, and political strategy (rather than military force) could also be seen as a modern parallel to the rider’s bow without arrows. These symbolic parallels have led some to draw connections between Trump’s leadership and the biblical imagery of the rider on the white horse.

 

There are certainly some coincidences and similarities that make this comparison intriguing. The idea of a leader riding a white horse and bringing peace is a powerful archetype that resonates with many people, both in biblical prophecy and in contemporary politics. Trump’s leadership style and promises to restore order and prosperity have led some to view him through this symbolic lens. For Christians who believe in pre-tribulation eschatology, the opening of the first seal is seen as the beginning of the Tribulation, marked by the rise of a deceptive leader. If Trump were to be re-elected or play a significant role in global politics, some might interpret this as a step toward the fulfillment of this prophecy. However, it is important to approach such interpretations with caution, as they rely on symbolic connections rather than direct biblical evidence.

 

Despite these parallels, there are significant differences and theological considerations to keep in mind. While Trump may be seen as a strong or transformative leader, there is no biblical evidence to suggest that he is the Antichrist or fulfills the specific role of the rider on the white horse. The Antichrist is described in Scripture as a globally dominant figure who deceives many, establishes a false peace, and ultimately opposes God (2 Thessalonians 2:3-4; Revelation 13). The rider on the white horse is part of a highly symbolic vision in Revelation, and applying this imagery to a specific modern leader requires careful interpretation. Associating contemporary political figures with biblical prophecy can lead to confusion or misplaced expectations, so it is important to approach such interpretations with humility and discernment.

 

It is also helpful to consider the broader context of Revelation 6. The rider on the white horse is the first of four horsemen, each representing different aspects of God’s judgment. The white horse symbolizes conquest (possibly deceptive peace), the red horse represents war, the black horse signifies famine, and the pale horse brings death. These horsemen collectively symbolize the beginning of the Tribulation, a period of increasing chaos and judgment leading up to the return of Christ. The rider on the white horse is just one part of this larger narrative, and his role should be understood within the context of the other horsemen and the unfolding of God’s judgment.

 

The comparison between Donald Trump and the rider on the white horse is an intriguing symbolic interpretation, but it is not explicitly supported by Scripture. While there are some parallels—such as the idea of conquest, a false sense of peace, and the use of diplomacy or rhetoric—these connections are speculative and should be approached with caution. The rider on the white horse is most commonly interpreted as the Antichrist or a symbol of deceptive conquest, and applying this imagery to a specific modern leader risks oversimplifying the complex and symbolic nature of biblical prophecy. Ultimately, while it is fascinating to explore how contemporary events might align with biblical themes, it is important to focus on the clear teachings of Scripture and avoid overinterpreting symbolic passages.

 

Second Seal

 

When the second seal is broken, a red horse and its rider appear, symbolizing a profound and devastating shift in the events of the Tribulation. The color red is often associated with bloodshed and violence, and this imagery sets the tone for the rider’s mission. The rider is given a great sword, which signifies widespread conflict and war. Unlike the first seal, where the rider on the white horse represents conquest—possibly through deception or diplomacy—the second seal introduces a more overt and destructive form of conquest. The rider on the red horse is granted the power to take peace from the earth, leading to widespread violence and bloodshed. This marks a significant escalation in the judgments unleashed during the Tribulation, as the relative stability or deceptive peace of the first seal gives way to chaos and conflict.

 

The breaking of the second seal signifies the onset of global war and unrest. The phrase "take peace from the earth" suggests that the conflicts initiated by this rider will be widespread, affecting nations and peoples across the world. This could include large-scale wars, civil unrest, or even acts of terrorism that disrupt societal order. The great sword given to the rider emphasizes the severity and lethality of these conflicts, as swords are instruments of close combat and personal violence. This imagery underscores the human cost of these wars, with countless lives lost and communities torn apart. The second seal, therefore, represents a dramatic shift from the deceptive calm of the first seal to the brutal reality of widespread violence.

 

Theological interpretations of the second seal often connect it to the rise of the Antichrist and the unfolding of end-time events. Some scholars suggest that the rider on the red horse could symbolize the Antichrist’s use of war and violence to consolidate power and assert dominance over the earth. Others view the second seal as a broader representation of humanity’s propensity for conflict and destruction, which will reach its peak during the Tribulation. Regardless of the specific interpretation, the second seal serves as a stark reminder of the consequences of humanity’s rebellion against God and the inevitable judgment that follows.

 

The second seal also fits into the broader context of the four horsemen of the Apocalypse, who are introduced in Revelation 6 as agents of divine judgment. The rider on the red horse follows the rider on the white horse, who represents conquest, and precedes the riders on the black and pale horses, who symbolize famine and death, respectively. Together, these four horsemen depict a progression of judgments that escalate in severity, leading to widespread suffering and devastation. The second seal, with its focus on war and violence, sets the stage for the subsequent judgments, which will further compound the suffering of humanity.

 

The breaking of the second seal introduces the rider on the red horse, who symbolizes war and the removal of peace from the earth. This judgment marks a significant escalation in the events of the Tribulation, as widespread violence and conflict erupt across the globe. The rider’s great sword and the imagery of bloodshed emphasize the human cost of these wars, while the broader context of the four horsemen highlights the progressive nature of God’s judgments. The second seal serves as a powerful reminder of the consequences of humanity’s rebellion and the inevitability of divine judgment during the end times.

 

Although it appears like we are going through a tumultuous time, it appears the powers to be are faking the end of days, in my opinion. If Jesus did indeed break the first seal, we will most definitely see the two witnesses and I believe they are going to be human and not a symbol of a religious movement like Noah Hide laws or Project 2025. The reason is the witnesses will be killed by the antichrist and the world will rejoice watching their bodies in the street decay for 3 days. Then they get raised from the dead. If we are to take the Bible seriously, we have to watch for these two witnesses as it’s our only clue as to if we are actually going through it. The devil only gets 7 years before he’s thrown into the pit for 1,000. 

 

Noah’s Flood

 

Another thing to consider is Jesus’ warning to the Apostles in Matthew 24:37-39 “But as the days of Noah were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.” This is a great clue as we have to understand what was happening before the days of Noah. 

 

The period right before the Flood, as described in Genesis 6, was a time of profound moral decay, violence, and rebellion against God. The Bible paints a grim picture of humanity during this era, stating that "the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually" (Genesis 6:5). This verse highlights the pervasive nature of human sin—every thought and action was tainted by evil. The world had become a place of chaos, where people were consumed by selfishness, violence, and a complete disregard for God’s ways. Genesis 6:11-12 further emphasizes this, declaring that the earth was "filled with violence" and "corrupt in God’s sight." The corruption was so widespread that it affected all of creation, leading God to grieve that He had made humanity (Genesis 6:6). This deep sorrow reflects the severity of humanity’s rebellion and the necessity of divine intervention.

 

One of the most mysterious and debated aspects of the pre-Flood world is the mention of the Nephilim in Genesis 6:4. The verse reads: "The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown." The term "Nephilim" is often translated as "giants" or "fallen ones," and they are described as "mighty men" and "men of renown." The identity of the Nephilim and the "sons of God" has been the subject of much speculation. Some interpret the "sons of God" as fallen angels who intermarried with human women, producing the Nephilim as their offspring. This view is supported by passages like Jude 1:6-7 and 2 Peter 2:4-5, which speak of angels who sinned and were judged. Others argue that the "sons of God" were the godly line of Seth, who intermarried with the ungodly descendants of Cain, leading to moral corruption. Regardless of their origin, the Nephilim are associated with the widespread violence and corruption that characterized the pre-Flood world. Their presence may have contributed to the chaos and moral decay that prompted God’s judgment.

 

The wickedness of humanity and the corruption of creation grieved God deeply. Genesis 6:6 says, "And the Lord regretted that He had made man on the earth, and it grieved Him to His heart." This anthropomorphic language expresses God’s sorrow over the state of His creation. Despite His patience and longsuffering, humanity’s rebellion had reached a point where judgment was necessary. God resolved to "blot out man whom I have created from the face of the land" (Genesis 6:7), but He also showed mercy by choosing to preserve Noah and his family. In the midst of this corruption, Noah stood out as a righteous man. Genesis 6:9 describes him as "a righteous man, blameless in his generation. Noah walked with God." Noah’s faithfulness and obedience to God made him the vessel through which God would preserve humanity and the animal kingdom. God instructed Noah to build an ark to save himself, his family, and pairs of every kind of animal from the coming Flood. Noah’s obedience in building the ark, despite the ridicule and opposition he likely faced, is a testament to his faith (Hebrews 11:7).

 

The pre-Flood world was characterized by moral decay, violence, and rebellion against God. Humanity’s thoughts and actions were continually evil, and the earth was filled with bloodshed and lawlessness. The presence of the Nephilim and their influence may have contributed to the chaos, further exacerbating the corruption. Despite this, Noah’s righteousness provided a glimmer of hope. God gave humanity 120 years to repent (Genesis 6:3), during which Noah preached righteousness and built the ark (2 Peter 2:5). However, the people ignored Noah’s warnings, and their refusal to repent sealed their fate. The Flood was God’s response to the unrelenting wickedness of humanity. It served as both an act of judgment and a means of cleansing the earth. Genesis 7:11-12 describes how "all the fountains of the great deep burst forth, and the windows of the heavens were opened," resulting in a catastrophic flood that covered the entire earth. Only Noah, his family, and the animals on the ark were spared. The Flood marked the end of an era of corruption and the beginning of a new covenant between God and humanity.

 

The story of the pre-Flood world serves as a sobering reminder of the consequences of unchecked sin and rebellion against God. It also highlights God’s justice in judging sin and His mercy in preserving a remnant. The Flood is echoed in the New Testament as a warning of the final judgment to come (Matthew 24:37-39; 2 Peter 3:5-7). The pre-Flood era teaches us about the importance of righteousness, obedience, and heeding God’s warnings. Noah’s faithfulness in the midst of a corrupt world stands as an example of how to live in obedience to God, even when surrounded by evil. The Flood reminds us that God’s justice will ultimately prevail, but His mercy is always available to those who turn to Him.

 

The flood was the only way to keep Adam’s bloodline. I believe the Nephilim and Sons of Might bred out 99.9% of all men and women’s genes from Adam to form the serpent’s seed or triple helix. Noah wasn’t righteous as he was a drunk. But his bloodline was and it was needed for the coming of Jesus to set us all free from a hostage situation. I believe when mankind with the help of sons of might’s technology have brought back the days of Noah and will continue to push and push for the tribulation. But we have some problems here. The two witnesses haven’t showed up yet and we have no nephilim. the Bible is pretty clear that once the first seal is broke, the tribulation starts. But how can Satan force God to break it when the nephilim aren’t here?

 

Now, maybe the nephilim have been here for a while now but have not come to the surface. They are trying to but are waiting for a sign. It seems the whole world has been waiting for this sign. But what is it?

 

In Matthew 24:37-39, Jesus compares the days leading up to His return to the days of Noah, emphasizing the suddenness of the judgment that came upon the unprepared. However, as you noted, the process leading up to that judgment—specifically, the 120 years God gave Noah to build the ark (Genesis 6:3)—was not swift. This suggests a period of warning and preparation before the final judgment. Jesus’ analogy highlights both the suddenness of the ultimate judgment and the extended period of grace and warning that precedes it.

 

In Genesis 6:3, God declares that His Spirit will not strive with man forever, and He gives humanity 120 years before the flood comes. During this time, Noah preaches righteousness (2 Peter 2:5) and builds the ark as a warning to the world. Similarly, Jesus' reference to the days of Noah in Matthew 24 implies a period of warning and preparation before the final judgment. This suggests that before the tribulation (symbolized by the breaking of the seals in Revelation), there will be a time of grace and warning for humanity. Just as Noah’s generation had ample opportunity to repent, so too will the world have a chance to respond to God’s message before the end.

 

If we apply the analogy of the days of Noah, the event that must happen before the first seal is broken could be understood as a period of warning and preparation. This could include the preaching of the gospel to all nations, as Jesus mentions in Matthew 24:14, which serves as a final witness to the world. It may also involve a rise in evil and moral decay, much like in Noah’s time when “the wickedness of man was great in the earth, and every intent of the thoughts of his heart was only evil continually” (Genesis 6:5). Additionally, if you hold to the pre-tribulation rapture view, the rapture itself could be the event that precedes the breaking of the first seal. The removal of the Church would act as a final warning to the world, much like Noah’s ark was a warning to his generation.

 

While the judgment itself (the flood in Noah’s time, the tribulation in the end times) comes suddenly, the buildup to it is not swift. The 120 years given to Noah show that God provides ample time for repentance and preparation before executing judgment. In the same way, the breaking of the first seal in Revelation 6:1-2 (often interpreted as the rise of the Antichrist or a false peace) marks the beginning of the tribulation, but it is preceded by a period of warning and preparation. This period serves as a final opportunity for people to turn to God before the judgments of the tribulation unfold.

 

In conclusion, the event that must happen before the first seal is broken could be understood as a period of warning and preparation, much like the 120 years given to Noah. This period may include the preaching of the gospel, the rise of evil, and possibly the rapture (if you hold to that view). The key takeaway from Jesus’ analogy is that, while the judgment will come suddenly, there is a time of grace and warning beforehand. Believers are called to be watchful and ready, just as Noah was obedient and prepared during his time.

 

source

 

Deepseek

 

Biblical References

1. Matthew 24:37-39

• Jesus compares His second coming to the days of Noah, emphasizing sudden judgment after a period of warning.

Genesis 6:3

• God declares a 120-year period of grace before the flood, during which Noah builds the ark.

Genesis 6:5

• Describes the wickedness of humanity before the flood, highlighting the moral decay of Noah’s time.

2 Peter 2:5

• Refers to Noah as a "preacher of righteousness," indicating his role in warning his generation.

Revelation 6:1-2

• The breaking of the first seal, often interpreted as the beginning of the tribulation and the rise of the Antichrist or a false peace.

Matthew 24:14

• Jesus states that the gospel will be preached to all nations as a witness before the end comes.

 

Theological Concepts

1. The Rapture

• Derived from passages like 1 Thessalonians 4:16-17 and 1 Corinthians 15:51-52, the rapture is a key event in eschatology (the study of end times). Views on its timing (pre-tribulation, mid-tribulation, or post-tribulation) vary among Christians.

The Tribulation

• Based on Revelation 6-19, the tribulation is a period of God’s judgment on the earth. The breaking of the seals, trumpets, and bowls are key events within this period.

The Days of Noah as a Typology

• Many theologians see the days of Noah as a typology (a symbolic foreshadowing) of the end times, emphasizing themes of judgment, grace, and preparation.

 

Historical and Theological Context

1. Early Church Teachings

• Early Christian writers like Augustine and Irenaeus often drew parallels between Noah’s flood and the final judgment, emphasizing the themes of warning and salvation.

Reformation and Modern Theology

• Reformers like John Calvin and modern theologians such as John Walvoord (a proponent of dispensationalism) have contributed to the understanding of eschatology, including the rapture and tribulation.

Dispensationalism

• This theological framework, popularized in the 19th and 20th centuries, emphasizes a literal interpretation of biblical prophecy and often includes a pre-tribulation rapture.

 

Additional Resources

If you’d like to explore these topics further, here are some recommended resources:

1. Books

• The Late Great Planet Earth by Hal Lindsey (a popular work on eschatology).
• Revelation Unveiled by Tim LaHaye (a detailed commentary on the book of Revelation).
• Systematic Theology by Wayne Grudem (includes sections on eschatology and the end times).

Commentaries

• The MacArthur Bible Commentary by John MacArthur.
• The NIV Study Bible (includes notes on Matthew 24 and Revelation).

Online Resources

• Websites like GotQuestions.org provide accessible explanations of biblical topics, including the rapture, tribulation, and the days of Noah.
• Bible study tools like BlueLetterBible.org offer access to commentaries, lexicons, and cross-references.